What is the real purpose of our Birth?
Well many theories and many answers by many people. Repayment of Karma ? May Be. But why is it that souls do not stick to the spirit world ? Why do they enter the cycle of birth and then enter a body. Live a life. And then get liberated with Sins and Karma back to the Spirit world.
The truth. I do not Know. But there are instances which compel me to mysticise about the truth about the real essence of birth cycle.
Imagine a day, without Sunrise and Sunset. A day, without the need to attend your daily chores. A day where there would be no hunger, no thrist and for that matter no pain and thus no pleasure. Nothing to look forward to. A day, without the feeling of spending time (and money) with your family and friends. No birthday parties and get togethers. And for the newer generation, no movies and facebook !
Well just imagine. How many of us would like to be in a world as mentioned above. And for how many days ? And if i consider the Brahm time ... How many Yugs ? Sounds utterly boring ? It is. Certainly.
We all are born, basis our Karma from our past lives, to live a Life! Lets enjoy everything that this life offers to us. The pain and the sufferings, our time with the ebbs and the time with the almighty. Be a Human. Practice Humanity. Because the end is certainly going to be spiritual - in the spirit world, if it exists i suppose.
Do not waste your time thinking about the end. About what would happen when we die? How will we shape up in the after life. The after life was certainly not so happening place, that made you take this birth. To enjoy - but a word of caution. DO NOT EXPLOIT and certainly DO NOT HARM others. Live a blissful life. A life that will make you feel proud and good. Do deeds that will reflect pleasure in the eyes of the unknoen. Rule in a way that others feel blessed with your presence. This is what is the purpose you have come to fulfill.
Well be the support of your parents, a Friend of Virtues and A King of Hearts. Then certainly, your this life and many of the after lives will be truly fulfilled.
Art of Solving Problems
By Sri Sri Ravi Shankar
NEW DELHI: In life, something that stops or bothers you is a problem. Everyone has similar problems like those of relationship, job/finance, health, and lastly big worries about the country. You can solve problems by, firstly, not having the problem at all. Know that life is too short to keep solving problems one after another. Just wake up and walk ahead, problems will get solved by themselves.
Second, know that the problem is not real.
Third, know that nature has provided you the solution even before giving you the problem. When it snows, there are no bacteria since no herbs to heal you grow in that season. In spring, the herbs come first and then the bugs. In summer, the shade comes before the sun gets strong.
So, nature takes good care of you. And solutions will come to you when you are calm and collected, you use your intelligence, are active and have strong faith in the Divine law. Willingly accept the problem and see it as a challenge because there is no problem that cannot be solved. Things like doing spiritual practices, listening to people who have more problems than you and serving them can do good to you.
Problems help us move from imperfection to perfection. A seed contains the tree but the seed has to cease to be a seed to become a tree. Neither the seed nor the sapling is perfect. It has to cease to be a sapling to become a tree.
So, in life you can either see imperfection at every step, or you can see a movement from one perfection to another.
Every problem, once solved, becomes an experience and each experience completes you. In the progression of life, you will leave behind every experience saying, "This is nothing." Anything that is completed loses its importance.
That is to say it leads you to void or nothing. A sign of intelligence is how soon you arrive at this understanding. Examine everything in life and say “This is nothing”. What remains after all that is love, and that is everything.
Five Points of Yoga
DELHI: The Yogi sees life as a triangle; the body undergoes
birth, growth, change, decay and death. The growth period reaches
a plateau at about 18 to 20 years. In the first years of life,
the "youthful period", the rate of cell rejuvenation
(anabolic) exceeds the rate of cell decay (catabolic). The body
then maintains equilibrium from the age of 20 until around 35,
when the decaying or catabolic process begins to take precedence.
The body machine starts its decline, resulting in "old age"
with its accompanying ills and despairs.
the yogis say that were not born merely to be subject to pain,
suffering, disease and death. There is a far greater purpose to
life. But, the spiritual investigation of life's purpose requires
keen intellect and strong will, products of a healthy body and
this reason, the ancient sages developed an integral system to
retard the decaying process, and keep the physical and mental
faculties strong. This system of Yoga is simple, natural programme
involving five main principles:
2. Proper Breathing
3. Proper Relaxation
4. Proper Diet
5. Positive Thinking and Meditation
is life of self-discipline based on the tenets of "simple
living and high thinking". The body is seen as a temple or
vehicle for the soul, and has specific requirements which must
be fulfilled for it to function smoothly. The body is very much
like an automobile which too requires the five things: a lubricating
system, a battery, a cooling system, fuel and a responsible driver
behind the wheels.
let us look at the human needs:
Exercise acts as a lubricating routine to the joints, muscles
ligaments, tendons, and other parts of the body by increasing
circulation and flexibility. Yogic Asanas are designed not only
to develop the body but also the mental faculties and the spiritual
Breathing aids the body in connecting to its battery, the
solar plexus, where tremendous potential energy is stored. When
tapped through specific Yoga breathing techniques (Pranayama),
this energy is released for physical and mental rejuvenation.
The most important thing about good breathing is the Prana, or
subtle energy of the vital breath. Control of the Prana leads
to control of the mind. Pranayama thus means the control of the
vital energy. All diseases of the body can be destroyed at the
root by controlling and regulating the Prana.
Relaxation cools down the system, as does the radiator of
a car. When the body and mind are continually overworked, their
efficiency diminishes. Relaxation is Nature's way of recharging
Diet provides the correct fuel for the body. Optimum utilization
of food, air water, and sunlight is essential. The Yogic diet
is a vegetarian one, consisting of pure, simple, natural foods
which are easily digested and promote health. Simple meals aid
the digestion and assimilation of foods. Nutritional requirements
fall under five categories: protein, carbohydrates, minerals,
fats and vitamins. All natural foods (fruits, vegetables, seeds,
nuts and grains) have, in varying quantities, different proportions
of these essential nutrients. A healthy motto is: "eat to
live, not live to eat". A Yogic diet will help you attain
a high standard of health, keen intellect and serenity of mind.
Thinking and Meditation puts you in control. The intellect
is purified. The lower nature is brought under conscious control
through steadiness and concentration of mind.
is an experience that cannot be described. One cannot learn to
meditate, anymore than one can learn to sleep. One falls into
both states. If you meditate for half an hour daily, you will
be able to face life with peace and spiritual strength. Meditation
is the most powerful mental and nerve tonic. It opens the door
to intuitive knowledge and realms of eternal bliss. The mind becomes
calm and steady.
Krishna the Teacher - I
Dr Sarvepalli Radhakrishnan
Though the Gita accepts the belief in avatara as the Divine limiting Himself for a purpose on earth, it also lays stress on the eternal avatara, the God in man.
The two views are not incompatible with each other. The teacher, interested in the spiritual illumination of the human race, speaks from the depths of the Divine in him.
Krishna's avatara is an illustration of the Spirit in us, the Divine hidden in gloom. According to the Bhagavata Purana, "at midnight, in the thickest darkness, the Dweller in every heart revealed Himself in the divine Devaki, for the Lord is the self hidden in the hearts of all beings."
The meaning of the birth of Krishna is the fact of redemption in the dark night. A sudden flash, an illumination and life is seen fresh and new. When the Divine birth takes place within us, the scales fall from our eyes, the bolts of the prison open.
The Lord abides in the heart of every creature and when the veil of that secret sanctuary is withdrawn, we hear the Divine voice, receive the Divine light, act in the Divine power. The incarnation of Krishna is not so much the conversion of Godhead into flesh as the taking up of manhood into God.
The teacher slowly guides his pupil. The pupil, Arjuna, is the type of the struggling soul who has not yet received the saving truth.
He is fighting with the forces of darkness, falsehood, limitation and mortality which bar the way to the higher world. The rider in the chariot of the body is Arjuna but Krishna has to guide the journey Every individual is a pupil.
With faith, God becomes the guide. As for the validity of the teaching, it is of little moment whether Krishna is a figure of history or God descended into man, for the realities of the spirit are the same now as they were thousands of years ago.
symbol, according to Patanjali, is the syllable AUM. This sound is divine: it
stands in praise of divine fulfillment. AUM is the universal sound (sabda brahman).
Philosophically, it is regarded as the seed of all words. No word can be uttered
without the symbolic sound of these three letters, a, u, and m. AUM represents
communion with God, the Soul and with the Universe.AUM
is known as pranava, or exalted praise of God. God is worshipped by repeating
or chanting AUM, because sound vibration is the subtlest and highest expression
of nature. AUM repeated with the feeling and awareness of its meaning, overcomes
obstacles of Self Realisation.
Sanskrit word Aum, according to Sri Vinoba Bhave, conveys the concept of omnipresence,
omniscience and omnipotent. The
symbol AUM is composed of three syllables, namely the letter A, U, M and when
written has a crescent and a dot on its top. A few of the various interpretations
given to it are mentioned here to convey its meaning.
letter A symbolizes the conscious or waking state (jagrata avastha), the letter
U the dream state (svapana avastha) and the letter M the dreamless sleep state
(susupta avastha) of the mind and spirit. The entire symbol, together with the
crescent and the dot, stands for the fourth state (turiya avastha), which combines
all these states and transcends them. This is the state of Samadhi.
three letters also represent the dimensions of length, breadth and depth, while
the entire symbol represents Divinity, which is beyond the limitation of shape
three letters A,U and M symbolizes the absence of desire, fear and anger, while
the whole symbol stands for the perfect man (asthita prajna), one whose wisdom
is firmly established in the divine.
also depict the three stages yogic discipline, namely, asana, pranayama and pratyahara.
The entire symbol represents Samadhi, the goal for which the three stages are
also represent the triad of Divinity, namely, Brahma - the Creator, Vishnu - the
Maintainer, and Shiva the Destroyer of the universe. The whole symbol is
said to represent Brahman from which the universe emanates.
leads to peace of mind
this present environment of the world, greed and selfishness have overpowered
the body, mind and intellect of man. As a result of this, he has lost the peace
of mind resulting in various physical and mental problems. The solution of this
problem lies only in religion and spiritualism. To achieve success in this field,
control of mind, concentration and meditation are the best means. Mind torments
man in the field of his day-to-day life and the worldly problems. What is mind
after all? It is only a bundle of thoughts. According to the saints, the mind
is like water, basically pure and divine but is made impure or coloured by our
good or bad actions.
For concentration and meditation, control of mind is the first requisite. Logic
and studies alone will not suffice. It requires continuous practice to bring the
mind under discipline. As we are deeply engrossed in our busy living and are torn
asunder by various desires and attachments, it is but natural that our mind remains
restless and wanders away from one object to another. But it is possible to bring
it under control during meditation by utilizing the major part of the mind for
concentration and some of it as a watchful eye. It is natural with the mind to
run wild with other thoughts, but watchful eye would be able to bring it back
again and again and keep it disciplined.
we are travelling in a train with a robber, knowing fully well his evil designs,
it would be imperative for us to remain very careful and vigilant from this companion,
apart from the act of travelling with him. There is a beautiful simile of the
man walking with a cup full of milk in his hand. As the milk from the overfilled
cup is bound to fall down, if the person is not careful and cautious, he has got
to keep a watchful eye on the cup of milk over and above the act of walking. This
constant watchful eye can play an important part in stopping the mind from fruitless
wandering during the period of meditation. It is not an easy task but at the same
time not impossible. With practice and effort, it can work wonder.
In the Bhagwat Geeta, the importance and practice of Meditation or the Yoga of
Meditation have been very well explained by Lord Krishna during his discourses
to Arjuna. In Chapter VI of the Bhagwat Geeta, the importance and practice of
Meditation have been exhaustively explained by the Lord for the benefit of the
humanity irrespective of caste, creed and religion. Now, the important question
of the seeker would be to know what is the technique of meditation and how to
explained in the Bhagwat Geeta, it is important that the place of meditation should
be neat and clean since extrernal conditions have a direct bearing on the mind.
In a clean place, there is more chance for the seeker to maintain a cleaner mental
condition. The meditator is asked to sit steady in his seat of meditation. The
body should not move at short intervals nor swing either forward or backward and
the seeker should sit steady.
order to get established in a firm posture it would be advisable to sit in any
comfortable seat with the vertebral column erect, fingers interlocked and hands
kept in front. The next step would be to choose a holy Mantra (or name of one's
chosen Diety) or the Mantra given by your Satguru. It could be even OM or Ram
suiting the individual. One has to chant and concentrate on this holy mantra or
syllable with all sincerity and faith fixing your attention on the tip of your
nose or between the eye-brows.
this period of practice, the mind as per its habit, would start wandering away
from its point of concentration because the mind is by nature restless and unsteady.
During this practice, even though the seeker has brought his sense organs to a
large extent under his control, still the mind disturbed by the memories of the
past experiences would shoot out in search of its sense objects. These wanderings
of the mind may be due to the memories of the past. But Lord Krishna categorically
says that whatever be the reasons because of which the restless and the unsteady
mind wanders away, the seeker is not to despair but should understand that it
is the very nature of the mind to wander and that the process of meditation is
only to stop this wandering.
seeker is advised to bring back the mind that has rushed out into its self-appointed
dissimilar channels of thinking. This withdrawal of the mind may be successful
to some extent by sheer will power but ere long the seeker will find that the
mind has rushed out again to another fancied line of thinking. Very rarely does
the seeker realizes that the mind means "the flow of thought". Therefore,
in the technique of meditation when the mind is withdrawn from the sense objects,
this process of withdrawal is to be complemented by a conscious effort by the
meditator in applying the same mind at once in the contemplation of the Self or
Krishna here wants to remove all misunderstandings from the heart of the meditators
and explains to them the effects and benefits of such meditation. Through the
steady and regular meditation, the scriptures promise only inner purification.
Agitations in the mind are its impurities. A purified mind is that which has no
agitations and when the mind has thus become pure and steady, the consciousness
looking at the steady reflection of itself comes to rediscover its own real nature.
It is this stage which is our true goal of life.
desires lead to spiritual bliss
all the ills of this mundane life, desire alone is the source of terrible grief
to man. According to the Vedas, the sharp edge of a sword, the dazzling light
of thunderbolt, even the red hot iron are not so harmful as the heart rooted in
desire. The desire in one's life ends only when the life comes to an end. The
thin line that separates desires and necessity is difficult to draw. However,
one should restrict one's desire only up to the level of necessities, if one wants
to have a peaceful spiritual life. All physical, mental and intellectual energies
are spent in fulfilling the desires by all means available. This ultimately lowers
the level of consciousness.
ideas and thoughts originate in the mind and the cravings of desire must have
a mental support for the desire to create a permanent abode in the vital being.
As desires get fulfilled, more desires get accumulated in the mind till the man
loses the capacity to discriminate between the right and wrong. Later, there is
an intense craving to satisfy all desires by piling up wrong doings. Eventually,
desires turn into g reed resulting in disastrous consequences.
greed for money, wealth, popularity and name is seen in the human race alone and
arises primarily as an ingredient to feel the ego. The very belief that all these
would give a feeling of happiness, comfort and security are all hallucinations.
But this realization either does not come or at all when it comes, it is too late
to extricate oneself out of the abyss. Desire, says the Gita, is the deadliest
enemy of man. However, suppressing one's desire or yielding to it is not the way
to get rid of desire. Each time a desire is suppressed; it tends to hide itself
into the subconscious mind and returns with renewed force at a subsequent opportunity
to fulfill the same.
only positive way to come out of the vicious grip of desires is to raise oneself
from the lower order of consciousness to a higher order. This brings forth the
inherent divinity of man which helps to realize that a particular desire must
be resisted. Later, all desires are weakened till he becomes a master of his will
and is able to renunciate worldly desires from his very being or nature. When
we have passed beyond enjoying, then we shall have bliss.
to the Indian Rishis of yore, success in the spiritual path cannot be achieved
without the help of a Satguru. The grace of the Guru can work wonders to make
the path smoother. Thus the search of a Satguru is a must if one really wants
to tread the path of divinity and realize peace eternal, so essential in this
age of greed and selfishness. God is seen only when the mind is peaceful and tranquil.
Swami Ramakrishna said: "When the ocean of mind is made turbulent by the
winds of desires, it cannot reflect God and God vision".